Colonial America

Interpreting Salem

Dr. Kane

mkane2@albany.edu Social Science 116 | MWF 12:35-1:30 PM

Office Hrs: M 10:20 - 11:20 & F 1:30 - 3:30 Social Science 60S

Friday, October 27

coming up

  • Final proposals - Nov 3
  • Locations paper - Nov 17
  • check the Blackboard syllabus

today's class

  • your papers!
  • medical explanations
  • gender
  • religion
  • politics

your papers!

  • your name
  • your topic
  • what's the major disagreement

ergot poisoning

  • pro: symptoms match some of the accuser's symptoms
  • pro: weather conditions favorable
  • con: missing major symptoms - "bite" marks
  • con: demographics of affected accusers

viral encephalitis

  • pro: symptoms match some of the accuser's symptoms
  • pro: weather conditions favorable
  • con: missing major symptoms - seizures, screaming
  • con: demographics of affected accusers

mass hysteria

  • pro: common social group
  • con: missing major symptoms
  • con: lasted much longer than other incidents

confessions

  • Tituba: first confession
  • connection to slave rebellions
  • confessed after sleep deprivation, lack of food, and torture
  • protestations of innocence taken as proof of guilt

hocus pocus

gender

  • girls' amusement?
  • accused women did not fit gender roles: too authoritative, uncharitable, unruly
  • women are easy to corrupt, need to be led by men
  • accused men did not fit gender roles: abusive, drunk, angry
  • corrupted men are more dangerous

God's wrath

  • Maine frontier war - Wabanaki success
  • Puritan refugees flooding Massachusetts towns
  • accusations primarily against people affiliated with Maine leaders

religious divisions

  • George Burroughs: radical dissenter - adult baptism, Indian missions
  • Burroughs: minister in Maine, in debt to Maine refugees
  • Samuel Parris: too "Catholic," took sides
  • Salem Village parish vs. Salem Town parish

local politics

  • city debt and property seizures
  • Putnam v. Parris/Porter property disputes
  • Salem Village v. Salem Town split
  • Parris' slave Tituba and Parris' exclusion from government

aftermath

  • 5 years later: day of atonement
  • 20 years later: Mass Assembly paid restitution to families
  • 2001: witches formally pardoned
  • parallel with Lepore: "irrational" events have underlying causes